Epistemology

Download A Luxury of the Understanding: On the Value of True Belief by Alan Hazlett PDF

By Alan Hazlett

The price of precise trust has performed a valuable function in historical past of philosophy—consider Socrates’ slogan that the unexamined existence isn't worthy dwelling, and Aristotle’s declare that everybody clearly wishes knowledge—as good as in modern epistemology, the place questions about the worth of data have lately taken middle level. It has often been assumed that actual representation—true belief—is useful, both instrumentally or for its personal sake. In A luxurious of the Understanding, Allan Hazlett deals a serious learn of that assumption, and of the most ways that it may be defended.


Hazlett defends the realization that actual trust is at so much occasionally important. within the first a part of the ebook, he objectives the view that actual trust is generally greater for us than fake trust, and argues that fake ideals approximately ourselves—for instance, unrealistic optimism approximately our futures and approximately folks, similar to overly confident perspectives of our friends—are usually beneficial vis-a-vis our wellness. within the moment half, he goals the view that fact is “the goal of belief,” and argues for anti-realism concerning the epistemic worth of precise trust. jointly, those arguments include a problem to the philosophical assumption of the price of actual trust, and recommend another photograph, on which the truth that a few humans love fact is all there's to “the worth of precise belief.”

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Extra resources for A Luxury of the Understanding: On the Value of True Belief

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The rhetorical upshot of this part of the Metaphysics (Book I, Parts 1–2) is to justify philosophical interest in metaphysics by appeal to some more general claim about human curiosity. 2 Descriptive interpretations of the principle of curiosity Aristotle claims that we want knowledge phusei—naturally or by nature. e. e. because it’s part of their human nature. This corresponds to one way of understanding claims about what is “natural,” where such claims are conjunctions: they tell us something about what is the case and also offer an explanation of why it is the case.

2). 16 two ancient ideas knowledgeable to the highest possible degree whose life consists in nothing more than being pointlessly tortured all day, every day. Such a life, given some obvious assumptions about the story, goes poorly, at least to some extent, and therefore there is more to wellbeing than knowledge. Can we say more about the specifics of the constitutive connection between knowledge and wellbeing? For example, might this idea be used to defend the eudaimonic ideal of knowledge? A difficulty arises here because the claim that knowledge has constitutive value is ambiguous.

16 two ancient ideas knowledgeable to the highest possible degree whose life consists in nothing more than being pointlessly tortured all day, every day. Such a life, given some obvious assumptions about the story, goes poorly, at least to some extent, and therefore there is more to wellbeing than knowledge. Can we say more about the specifics of the constitutive connection between knowledge and wellbeing? For example, might this idea be used to defend the eudaimonic ideal of knowledge? A difficulty arises here because the claim that knowledge has constitutive value is ambiguous.

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